Movie Review: The Book of Clarence by Jeymes Samuel

Film cover of Book of Clarence

At first, I didn’t want to watch The Book of Clarence (2023). A hasty glance at the description made me assume the film would regurgitate low budget movies on the life of Jesus, except using Black actors this time. But my spouse thought it looked intriguing, so we watched it last night. And I’m glad we did. The film is thought-provoking and creative, presenting the gospel in a way that shatters tired and redundant versions. The movie is full of unexpected twists and turns, but the last scene brings it home in a wonderful way.

Clarence, played by LaKeith Stanfield, is a midrash on the speculated twin brother of Jesus’s disciple, Thomas, who the Bible indicates was also called Didymus (“twin” in Greek). But unlike Thomas who follows the Messiah, Clarence is a trouble-maker, dealing weed, lusting after women, and pursuing ill-gotten gain. He even hatches a plot to become a “messiah” himself, not to save anyone else, but to gain power, status, and wealth. Clarence travels to see Jesus’s mother Mary to ask how Jesus does all his “tricks,” so as to learn them himself. Mary (Alfre Woodard), a white-haired sage, makes it clear that Jesus is no trickster. Jesus is the real deal.

But Clarence remains unconvinced God exists, let alone a true Messiah, and so he persists in his fraudulent ruse. Clarence manages to persuade many that he is the Messiah, filling his coffers with money. But the more he gets what he wants, the more he realizes that all the money and status fail to satisfy him the way he expects. This provides a subtle existential window that prompts him to look more closely at himself. At one point in the movie he looks into a mirror and asks, “Who am I? What have I become?”

How to Practice Digital Minimalism

One of the best books I’ve read lately is Digital Minimalism by Cal Newport (which I reviewed previously). I’m now practicing what he preached, having almost completed the thirty-day break from social media to discern my philosophy of technology. In what ways do my values guide why and how I use tech?

Turning Reflex into Intentionality

Two things I noticed right away as I unplugged: first, relief from the constant stimulation of scrolling and, paradoxically, a reflex to grab my phone and scroll. I found myself reaching for my phone without even thinking about it, especially, when fatigued from work or bored. I became particularly attuned to this reflex after deleting distracting apps. I was left staring at the screen, looking for something to click and, with no app there, I suddenly realized what I was doing.

Two weeks in, the reflex was still there. Instead of social media apps, I started clicking on news links and Substack (the one app I hadn’t deleted yet). So, I deleted the Substack app, then re-downloaded it, then deleted it again, waffling back and forth. I finally got a grip on my news scrolling with the Feedly app that allows me to curate news more intentionally. I’m still tinkering with it, filtering out news I don’t need. And if that app becomes a distraction, I’ll delete it from my phone as well.

Deleting distracting apps from my phone has been essential. I will never again download a social media app onto my phone. Any social media use will be intentionally scheduled and take place on my laptop, where I’m less inclined to check it as frequently. The same with any other app that I reflexively, rather than intentionally, use.

Review: Digital Minimalism by Cal Newport

When two different friends on the same day recommended Digital Minimalism: Choosing a Focused Life in a Noisy World, I immediately bought the book. Not only because it came recommended, but also because the title was calling my name. I have a love/hate relationship with social media and other tech. Social media, particularly, has caused me problems: anxiety, loss of time, distractability, and difficulty reading books (even though books are my passion). I often want to quit social media and throw out my smartphone, but abandoning tech entirely doesn’t seem to be the answer. What to do? Digital Minimalism charts a path forward.

As Newport lays out, the goal is not to stop using technology; the goal is to have a philosophy for why and how one uses it. Importantly, “fasting” from tech doesn’t typically work. I’ve done this in the past. I even deleted my Facebook account for six months of blissful serenity a couple years ago. But the benefits of tech wooed me back. What I lacked was a philosophy for the why and how of tech. Newport suggests not merely a detox for a short period but a “decluttering.” This involves getting in touch with our values and discerning how tech use is congruent with our broader life goals.

A Few Thoughts on Faith and Historical Criticism

Recently, I wrote an article for Logia’s blog entitled, “How Historical Criticism Challenged My Faith . . . Then Strengthened It.” Commonly, when graduate students from evangelical backgrounds continue their studies in theology and the Bible, they encounter truths they didn’t know before, facts that can be unsettling at first. In the article, I share my own journey (as much as one can in a short blog post). If you or anyone you know has felt disoriented or disillusioned when your long-held presuppositions about the Bible are challenged, you might find this article helpful. Here’s an excerpt:

“I began to ask new questions, including what does the world behind the text mean for me as a Christian? At my previous seminary, I was told it didn’t matter because, ultimately, the biblical authors provide their interpretation of history. They selectively reported on events to advance a particular inspired message from God. Other historical facts, then, were superfluous for the spiritual life. And yet, as I studied the world behind the text, I realized it, too, had something truthful to say. Sometimes that truth conflicted with ways I had been taught to read Scripture.

The tension between historical criticism and theological interpretation challenged my faith. In retrospect, that tension was reflected in Prof. G’s response to me. He was an evangelical desiring to be seen as a legitimate scholar within the guild at large. That required him to care about mainstream methodologies. Yet, he hadn’t reconciled the two in his heart. Some part of him believed he needed to suppress religious passion to be a reputable scholar. While my seminary responded to the mainstream guild by ignoring it, Prof. G craved its validation. Neither approach seemed right to me.”

Read the rest at Logia. Logia is an initiative in partnership with The Logos Institute at St. Andrew’s University in Scotland. The program and blog site are currently under the oversight of Executive Director, Christa McKirland, who is based out of Carey Baptist College in New Zealand. The initiative was founded in 2017 to address barriers that women face in higher education and theological leadership. The program is “designed a) to highlight the excellence of women already active in leadership in the academy and the church; and b) to develop the excellence of women training for such roles.”

Tim Otto on Nurturing Intentional Community

This post is part of the Uncommon Saints series hosted at Bakos Project that features inspiring works and sermons by LGBTQ followers of Christ who encourage us in the Christian faith.

Tim Otto is pastor of Church of the Sojourners in San Francisco, California, an intentional community that lives and serves together: “We believe God intends Christians to live out the pursuit of holiness not just individually but with a people, with a local church.” The community offers an apprenticeship program, where one can apply to join this unique fellowship for a year, as well as discern a long-term commitment. Tim, who is gay and theologically affirming of same-sex relationships, discerned a vow of celibacy in 2009 in order to devote himself to ministry. He has long given his life to serving others. As a Registered Nurse he was one of the first to work with AIDS patients. He has pastored Sojourners while simultaneously serving the broader San Francisco community.

Tim grew up in the Baptist church as a missionary kid (MK). Being an MK had its challenges, including attending seventeen different schools before he graduated high school. But Tim held fast to his Christian faith and began looking for ways to make a difference in the world from a young age, whether serving immigrants or teaching English through World Relief. In an article he wrote for Plough, he says, “Love perseveres in spite of failure, and humbly seeks forgiveness and love from God and others – and to forgive and love others – for the thousandth time. Love is rare because it is so difficult. At the Simple Way, a community known for service to its poor neighborhood, the participants say, ‘The most radical thing we do is choose to love each other…again and again.’” Tim has a Master of Theological Studies (MTS) degree from Duke Divinity School and has authored two books: Inhabiting the Church: Biblical Wisdom for a New Monasticism (co-authored with Jon Stock and Jonathan Wilson-Hartgrove) and Oriented to Faith: Transforming the Conflict Over Gay Relationships.

Listen to Tim Otto talk about the church and living in community in this podcast episode with pastor Tom of Sycamore Church.

The Remarkable Life of Pauli Murray

This post is part of the Uncommon Saints series hosted at Bakos Project that features inspiring works and sermons by LGBTQ followers of Christ who encourage us in the Christian faith.

One of the most amazing people that has changed history for the better, and yet who most people have never heard of, is Pauli Murray (1910-1985). I first learned about Pauli when I lived in Durham, North Carolina, which happens to be the hometown of this remarkable Christian. Across Durham, you will find beautiful murals of Pauli tucked away in various parts of the city, along with a childhood home still standing and now preserved as The Pauli Murray Center for History and Social Justice. It’s the home where Pauli was sent to live  with relatives after becoming an orphan at the age of three.

Pauli Murray autobiography, Song in a Weary Throat

Pauli experienced tremendous adversity from both racial and sex discrimination, including being barred from enrollment at the University of North Carolina for being Black and later being barred from Harvard for being a woman. Pauli also experienced the stress of being attracted to the same-sex and gender atypical at a time when both were taboo (looking for answers, an exploratory surgery was performed to discern if an intersex condition was present). Pauli persevered, eventually graduating from Yale Law School (1965) and is credited by Thurgood Marshall as the influence behind the arguments that overturned segregation laws. Ruth Bader Ginsburg (RBG) similarly credits Pauli with the arguments in Reed v. Reed, a landmark Supreme Court case that ruled against sex discrimination. Pauli was many things: a lawyer, poet, human rights advocate, professor, and pastor. This brief description doesn’t begin to do justice. I was awestruck reading Pauli’s autobiography, Song in a Weary Throat, which is rich with major historical events that Pauli was actively involved in. A true history maker.

A life-long Christian, Pauli entered seminary at the age of 62 and helped to overturn a ban on the ordination of women in the Episcopal church. In one interview Pauli said, “If you want to talk in theological terms, I would say I have been led, guided, and directed all my life. This door was closed so this door would open. I’ve always been more or less a devout Christian . . . I take very little credit for the things I’ve done except . . . that I’ve been responsive to the Holy Spirit.”  To meet Pauli, watch the excellent new documentary My Name is Pauli Murray (available on Prime). The trailer is below:

Note: Photo of Pauli Murray mural is from Durham, NC. Photo taken by Karen R. Keen. The artist behind the murals is Brett Cook. Click here to learn more about this community project.

B.T. Harman’s Gift of Storytelling

This post is part of the Uncommon Saints series at Bakos Project that features inspiring works and sermons by LGBTQ followers of Christ who encourage us in the Christian faith.

I first encountered B. T. Harman through his amazing podcast called Blue Babies Pink, which tells the story of what it’s like to grow up in the Bible Belt and realize you are gay. Later, I was able to get to know him in-person through LGBTQ Christian leadership circles. His story, Blue Babies Pink, is truly riveting. Thousands of people have listened to it or read the blog version. Episodes of the podcast have been downloaded more than a million times and it reached #1 on iTunes Religion/Spirituality chart. The story has been transformative for many people who listen to it. I want you to have the chance get to know B. T., too, and be inspired by his story. Click below on the image below to get started.

B. T. Harman was born in Texas, but raised in Alabama after his family moved there when he was just six years old. As the son of a Baptist preacher, B. T. has a strong Christian faith and still attends a Baptist church in Atlanta, where he lives with his husband, Brett. For many years, B. T. worked for Booster, an organization that helps schools raise much needed funds. With his corporate team, he raised millions of dollars for elementary schools. Since 2016, he has launched his own speaking and consulting business, which includes teaching others storytelling for creative campaigns, leadership skills, as well as addressing LGBTQ concerns. One of the outreaches he started is Harbor, which provides support and education for parents of LGBTQ people.

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